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25 The hail struck everything in the open fields, both[a] people and animals, throughout all the land of Egypt. The hail struck everything that grows[b] in the field, and it broke all the trees of the field to pieces. 26 Only in the land of Goshen, where the Israelites lived, was there no hail.

27 So Pharaoh sent and summoned Moses and Aaron and said to them, “I have sinned this time![c] The Lord is righteous, and I and my people are guilty.[d]

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Footnotes

  1. Exodus 9:25 tn The exact expression is “from man even to beast.” R. J. Williams lists this as an example of the inclusive use of the preposition מִן (min) to be rendered “both…and” (Hebrew Syntax, 57, §327).
  2. Exodus 9:25 tn Heb “all the cultivated grain of.”
  3. Exodus 9:27 sn Pharaoh now is struck by the judgment and acknowledges that he is at fault. But the context shows that this penitence was short-lived. What exactly he meant by this confession is uncertain. On the surface his words seem to represent a recognition that he was in the wrong and Yahweh right.
  4. Exodus 9:27 tn The word רָשָׁע (rashaʿ) can mean “ungodly, wicked, guilty, criminal.” Pharaoh here is saying that Yahweh is right, and the Egyptians are not—so they are at fault, guilty. S. R. Driver says the words are used in their forensic sense (in the right or wrong standing legally) and not in the ethical sense of morally right and wrong (Exodus, 75).